When all dharmas are [seen as] the Buddha-Dharma, then there is delusion and realization, there is practice, there is life and there is death, there are buddhas and there are ordinary beings. When the myriad dharmas are each not of the self, there is no delusion and no realization, no buddhas and no ordinary beings, no life and no death. The Buddha’s truth is originally transcendent over abundance and scarcity, and so there is life and death, there is delusion and realization, there are beings and buddhas. And though it is like this, it is only that flowers, while loved, fall; and weeds while hated, flourish. In these readings of Shobogenzo I'll be using the Nishijima/ Cross translation of the text, which is available in full (four volumes) in PDF format via the 'links' section in the menu. This chapter, Genjokoan, is considered very important as its opening section is seen as offering an essential insight into how Master Dogen looks at things from different viewpoints in...
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